The Noble Eight-Fold Path: The checklist to reduce suffering.
(This is the end of the Four Noble Truths, in fact it IS the fourth of the truths. It is often just left and some people forget to go on after hearing that there is suffering and that suffering has a cause. After realizing it does have some possibility of being cured, many just stop there because here is where the practice becomes important. I did a few videos on this which you can see at the YouTube channel: https://www.youtube.com/channel/UCOrvvatiJB0_w1Z8-OAfAcA Please remember to subscribe and like and share. I am trying to build the channel to over 1,000 subscribers so that ads will pay me to continue the work. Since the pandemic there have been no in person classes nor meditations which we would get some donations. Please support us with that, I appreciate the help, encouragement and criticism as well as the donations. Here is a link to the Patreon account which you can choose a monthly donation of as little as 3$ a month. This helps us get better equipment as well as spend more time in research, buying materials like books and producing videos and the soon to come podcast: https://www.patreon.com/user?u=29813343 )
Thus, I have heard…
The fourth part of the Four Noble Truths: Known as the Path. The Buddha taught for 45 years, and this is the Buddhist guide for living a simpler life. It was explained again and again, differently for different people and their situations. For a person to be in balance there are two qualities to develop equally; compassion (Karuna) and wisdom (Panna). This is often viewed as the eight spokes of a wagon wheel. There is not one really above or before another, they all hold the hub and wheel together.
The ‘right’ or skillful way of.
Prajna/Wisdom)
1. View, belief or understanding – Am I seeing what is there, or what I want to see? “It is what it is”. Seeing things in their true nature, without name, judgement or label. This is possible when the mind is free of impurity and developed through meditation. This is the process of understanding the Four Noble Truths.
2. Intention /thought– Am I truly living compassionately and wisely? Offering thoughts of love and non-violence toward all beings with selfish detachment. Unconditional. Making spiritual growth and having/making a good life our purpose.
Silla/Morality or virtue
3. Speech – Am I saying anything behind anyone’s back I would not say to them directly? This includes any talk that would bring about suffering; slander, harsh, ide, useless, gossip… Sometimes the only answer is ‘noble silence’
4. Action – Do I practice what I study and preach? Promotion of honorable, moral and peaceful conduct. Avoid taking what is not given, destroying life, harmful sex actions, speech and thought. We realize our actions have consequences.
5. Livelihood- Have I lost sight of my calling? Am I living my calling? Avoid a profession that harms; weapons, war, killing animals, making intoxicants or poisons, cheating…
Samadhi/ Concentration
6. Effort -Am I pushing myself too hard or not hard enough? Prevent evil and unwholesome states of mind, get rid of those already arisen, promote and cause good to arise in the mind and action. The action of holding onto good and avoiding bad in mind, body and spirit.
7. Mindfulness/Meditation- Am I fully aware of this moment? Diligently aware of our minds, attentive to the body (Kaya), sensations (Vedana), mind and thoughts (Citta) and things (Dhamma). Being aware of one’s own mind is key. This is where you really can have control of your mind and its processes.
8. Concentration- Am focusing on the right things? This leads naturally to the four stages of Dhyana or trance. 1. Passionate desires and unwholesome thoughts are discarded, and happiness is maintained, even in daily life. 2. Tranquility and one pointedness of the mind, with joy and happiness remaining from 1. 3. Joy as an active feeling also subsides and equanimity is maintained. 4. All sensation, happiness and unhappiness, joy and sorry disappear and pure awareness remains. It is a feeling that you have awakened from a dream, the dream and delusion of being (independent).
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